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International Journal of Science, Strategic Management and Technology

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ISSN: 3108-1762 (Online)
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PAINTED SMILES AND EMPTY TENTS: MEMORY,IDENTITY,AND THE DISAPPEARING WORLD OF THE BENGAL CIRCUS

AUTHORS:
PAULAMI BOSE
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CC BY 4.0 License:
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Abstract

The circus once occupied a prominent position within the landscape of popular entertainment in India, particularly in Bengal, where it flourished during the late nineteenth and early twentieth centuries. This article examines the historical development, cultural significance, and gradual decline of the Bengal circus while exploring how memory and identity remain embedded within this disappearing performance tradition. Drawing upon historical documentation, scholarly literature, and cultural interpretation, the study investigates how circus communities created a distinctive social environment characterized by mobility, risk, and collective resilience. During the colonial period, pioneers such as Priyanath Bose helped establish indigenous circus enterprises that rivalled European touring troupes, marking an important moment in the development of Indian popular entertainment. The analysis also considers the symbolic dimensions of circus performance, particularly the figure of the clown whose painted smile often conceals hardship and emotional vulnerability. In recent decades, however, the decline of circus culture has accelerated due to changing entertainment technologies, economic challenges, and legal restrictions on animal performances. Despite this transformation, the circus survives through cultural memory, historical narratives, and artistic representation. The article argues that the Bengal circus represents not only a fading entertainment industry but also a significant element of intangible cultural heritage whose preservation is essential for understanding the history of performance and popular culture in India.

Keywords
Bengal circus cultural memory performance studies intangible heritage popular entertainment
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BOSE, P. (2026). Painted Smiles And Empty Tents: Memory,Identity,and the Disappearing World of the Bengal Circus. International Journal of Science, Strategic Management and Technology, 02(03). https://doi.org/10.55041/ijsmt.v2i3.024

BOSE, PAULAMI. "Painted Smiles And Empty Tents: Memory,Identity,and the Disappearing World of the Bengal Circus." International Journal of Science, Strategic Management and Technology, vol. 02, no. 03, 2026, pp. . doi:https://doi.org/10.55041/ijsmt.v2i3.024.

BOSE, PAULAMI. "Painted Smiles And Empty Tents: Memory,Identity,and the Disappearing World of the Bengal Circus." International Journal of Science, Strategic Management and Technology 02, no. 03 (2026). https://doi.org/https://doi.org/10.55041/ijsmt.v2i3.024.

References
1.Assmann, J. (2011). Cultural memory and early civilization. Cambridge University Press. Awasthi, S. (2003). 2.Performance traditions of India. National Book Trust.

3.Banerjee, S. (2011). Popular entertainment and colonial modernity in Bengal. South Asian History and Culture, 2(3), 345–360.

4.Bharucha, R. (1993). Theatre and the world: Performance and the politics of culture.

Routledge.

5.Davis, J. (2002). The circus age: Culture and society under the American big top. University of North Carolina Press.

Ghosh, P. (2016). The decline of traditional performance industries in India. Economic and Political Weekly, 51(12), 62–68.

6.Nair, P. (2013). The great Indian circus. Penguin.

7.Nair, P. (2016). Circus, animals, and entertainment law in India. Journal of South Asian Cultural Studies, 10(2), 73–88.

8.Roy, T. (2018). Nomadic performers and cultural memory in Indian popular culture. Asian Theatre Journal, 35(2), 289–307.

9.Saha, A. (2015). Cultural heritage and the transformation of traditional entertainment in India.

10.International Journal of Cultural Studies, 18(4), 421–436.
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This article has undergone plagiarism screening and double-blind peer review. Editorial policies have been followed. Authors retain copyright under CC BY-NC 4.0 license. The research complies with ethical standards and institutional guidelines.
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